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Showing posts with label 2007. Show all posts
Showing posts with label 2007. Show all posts

Saturday, March 7, 2015

Is There a Future for Counterinsurgency?

By Colin H. Kahl

The invasion of Iraq began on March 19, 2003, and it took only three weeks for the U.S. military to defeat Saddam Hussein's army. But even during those heady days, there were ominous signs of things to come. "The enemy we're fighting is a bit different from the one we war-gamed against," Lieutenant General William Wallace, the army's V Corps commander, told The New York Times a week into the conflict. The first U.S. combat fatality was a marine shot at point-blank range by men driving a civilian pickup truck. The first suicide car bombing of a U.S. checkpoint occurred ten days into the war.
Soon after Saddam's regime fell, the occupation began to falter, and a virulent Sunni insurgency took hold. The U.S. military was caught flatfooted. The army and the Marine Corps had not substantially updated their counterinsurgency doctrine since the 1980s, choosing, in the wake of the Vietnam War, to "forget" counterinsurgency and focus instead on preparing for World War III. The blitzkrieg victory in the 1991 Gulf War reinforced this conventional bias, and deployments in Somalia, Haiti, and the Balkans in the 1990s were denigrated as "military operations other than war."
An interim army counterinsurgency manual was released in October 2004, a year and a half after the start of the war, but it was an intellectually sterile document. Work on a much-needed revision did not begin until a year later, when two of the military's most respected commanders, Lieutenant Generals David Petraeus and James Mattis, took charge of the process. Petraeus, now the four-star commanding general of all U.S. forces in Iraq, was then the commander of the U.S. Army Combined Arms Center at Fort Leavenworth, Kansas, and Mattis held a parallel position at the Marine Corps Combat Development Command in Quantico, Virginia. The writing team they assembled included many of the best and the brightest within the army and the Marine Corps; Conrad Crane, the director of the army's Military History Institute, was charged with supervising the effort. The writing process -- which included a February 2006 conference at Fort Leavenworth where outside counterinsurgency experts, human rights groups, and military journalists were brought together to comment on a working draft -- was unprecedented in its openness. On December 15, 2006, the new Counterinsurgency Field Manual was finally released, co-signed by Petraeus and Lieutenant General James Amos, who was brought on after Mattis took command of the I Marine Expeditionary Force.
The COIN FM, as the manual is known, was so widely cited and downloaded that the University of Chicago Press recently decided to republish it as a book. The new version adds a forward by Lieutenant Colonel John Nagl, a member of the manual's writing team, who provides a useful history of its evolution, and an outstanding introductory essay on the "radical" nature of the document by Sarah Sewall, the director of Harvard's Carr Center for Human Rights Policy. The book has helped make counterinsurgency part of the zeitgeist. It has become a coffee-table staple in Washington, prompted a lengthy essay in The New York Times Book Review, and even led to an appearance by Nagl on Comedy Central's The Daily Show. In short, this is not your parents' military field manual.
HEARTS AND MINDS
Counterinsurgency refers to military, paramilitary, political, economic, psychological, and civic actions taken by governments or occupying forces to quell a rebellion. It is fundamentally a contest between insurgents and the government for control and the support of the population (with intervening outside powers sometimes attempting to tip the scales one way or the other). The COIN FM is not an academic document, but it is deeply informed by classical counterinsurgency theory, which emerged in response to the wave of wars of "national liberation" that followed World War II. Within that tradition, there are two competing schools of thought about the appropriate way to conduct counterinsurgency warfare: "hearts and minds" and "coercion." The COIN FM sides definitively with the former.
The manual embraces a model commonly referred to as "clear, hold, and build." It directs the military to support the "host nation" government in combating insurgents by "clearing" areas and then to transition to a law enforcement model to "hold" them. This, in turn, enables the implementation of political, social, and economic programs designed to reduce the appeal of the insurgency and "build" the government's legitimacy. The COIN FM argues that most active, passive, and potential supporters of an insurgency -- whether they are ideological, ethnic, or religious in character -- can be won over through the provision of security, since "citizens seek to ally with groups that can guarantee their safety." Providing basic services and enacting policies aimed at "address[ing] the legitimate grievances insurgents use to generate popular support" also help flip support from the guerrillas to the government. The population, rather than the insurgent movement, is the "center of gravity," and the military's "primary function in COIN is protecting that populace."
To be sure, some insurgents have to be killed and captured. But as the manual contends, "killing every insurgent is normally impossible." Force must be used with incredible restraint and discrimination and in strict compliance with the laws of war, or it "risks generating popular resentment, creating martyrs that motivate new recruits, and producing cycles of revenge."
Protecting and developing relationships with the population also allows counterinsurgents to derive "actionable" intelligence that is vital to efficiently targeting the rebellion. This requires that they live side by side with the people they are protecting, instead of hunkering down on outlying bases. Strategic success in the long term requires accepting more risk in the short term.
Such military action is only the first step. "While security is essential to setting the stage for overall progress," the manual states, "lasting victory comes from a vibrant economy, political participation, and restored hope." Here, it echoes the French counterinsurgency theorist David Galula's famous tenet that "military action is secondary to the political one, its primary purpose being to afford the political power enough freedom to work safely with the population." This means that the military must be prepared to support the efforts of U.S. civilian agencies, international organizations, nongovernmental organizations, and the host-nation government to rebuild critical infrastructure, provide essential services, promote economic development, and empower local and national political institutions. It also means, however, that when civilian entities are slow to arrive, lack sufficient resources, or are incapable of conducting these activities in dangerous environments, the military must be ready to pick up the slack. The military, in other words, is not only the primary protector of the population but also the nation builder of last resort.
Although the guidelines presented in the COIN FM are derived from research on dozens of twentieth-century counterinsurgency campaigns, it is difficult to know whether its template can work in all cases. Every insurgency has unique properties, and no counterinsurgency campaign has ever been conducted in exactly the way the manual describes. The purest example of the clear, hold, build model is the effective British effort during the Malayan Emergency (1948-60). The United States experimented with elements of this approach during the later stages of Vietnam, with some success, but too late to turn the tide. Still, overall, the COIN FM probably represents the single best distillation of current knowledge about irregular warfare.
GLOVES ON
The most powerful critique of the COIN FM's approach comes from the "coercion" school of thought on counterinsurgency, which sees legitimacy as an unattainable -- and wholly unnecessary -- goal. In the 1960s, the RAND analysts Nathan Leites and Charles Wolf argued that counterinsurgents should worry less about winning popular allegiance and more about raising the costs of supporting the insurgency. As Edward Luttwak put it in a recent essay, "The easy and reliable way of defeating all insurgencies everywhere" is to "out-terrorize the insurgents, so that fear of reprisals outweighs the desire to help the insurgents." In contrast to the COIN FM, the coercion school sees no need for conventional armies to remake themselves into kinder, gentler nation builders; instead, they can win by doing what they do best: employing overwhelming firepower to destroy the adversary and using armed coercion -- including harsh collective punishment -- to convince the population to shun the insurgents. "The teething-ring nonsense that insurgencies don't have military solutions defies history," the widely read military analyst Ralph Peters has written. "Historically, the common denominator of successful counterinsurgency operations is that only an uncompromising military approach works -- not winning hearts and minds nor a negotiated compromise." Ultimately, the thinking goes, military sticks are much more important than civilian carrots.
This position is alive and well in the debate over Iraq. Hawkish commentators contend that the United States' problems in Iraq are the result of overly restrictive rules of engagement and a hesitancy to "take the gloves off." Some have even derided the COIN FM as "malpractice" for allegedly applying the lessons of Vietnam under the guise of learning from Iraq. In particular, they object to its application of political models of nationalist and ideological struggle to contemporary insurgencies that are, they contend, essentially religious. Bing West, assistant secretary of defense in the Reagan administration, argues, for example, that the approach endorsed by the COIN FM "does not apply to the root cause of the insurgency [in Iraq and elsewhere] -- a radical religion whose adherents are not susceptible to having their hearts and minds won over."
The proponents of the coercion school generate extraordinary heat but little light. Certainly, there are historical cases in which coercion has proved brutally effective. During the nineteenth century, for example, the U.S. Army used collective punishment on a genocidal scale to destroy the Native American "insurgents," and the United States combined similar techniques with what we would now call "civic-action programs" to defeat the Filipino insurrection after the Spanish-American War. But as William Polk describes in his new book, Violent Politics: A History of Insurgency, Terrorism, and Guerrilla War, From the American Revolution to Iraq, coercion has more often than not been ineffective -- or counterproductive. Even extraordinary levels of brutality have sometimes proved inadequate to crush determined insurgencies, as Polk's case study of the Nazi occupation of Yugoslavia during World War II powerfully demonstrates. In other instances, namely, those of the British in Kenya and the French in Algeria, massacres of guerrilla supporters, the widespread use of concentration camps, and the frequent torture and execution of prisoners produced the appearance of victory only to give way to strategic defeat as opposition to colonial occupation grew at home and abroad. And for those who believe that harsher measures are required in campaigns against religiously driven fanatical insurgents, Polk notes that overwhelming and indiscriminate Soviet firepower in Afghanistan proved insufficient to defeat the Islamist rebels and instead generated global sympathy for their plight and attracted scores of foreign fighters to engage in jihad. Russian brutality in Chechnya and Serbian atrocities against Bosnian Muslims during the 1990s -- two conflicts not covered by Polk's study -- had similar effects.
The bare-knuckle approach seems singularly unsuited to twenty-first-century counterinsurgencies conducted by Western democracies. The immoral and illegal use of indiscriminate violence would require abandoning the very values Western militaries claim to protect, and it would be strategically disastrous. This is especially true of counterinsurgency campaigns, such as those in Iraq and Afghanistan, embedded within the so-called war on terror -- a global clash of ideas in which "victory" hinges on the United States' discrediting the tactics used by violent extremists and in which 24-7 satellite media and the Internet allow insurgents and terrorists to exploit incidents of "collateral damage" to create widespread sympathy for their cause. In this context, the COIN FM strikes exactly the right balance. It admits that some religious zealots "are unlikely to be reconciled" and "will most likely have to be killed or captured" but directs commanders to determine how to "eliminate extremists without alienating the populace."
A RECIPE FOR FAILURE
When faced with a growing Sunni insurgency in Iraq, the immediate response of Pentagon officials and the U.S. military was denial. By the late summer and early fall of 2003, however, the reality signaled by daily attacks and a wave of massive bombings had finally sunk in. The military initially responded with a "search and destroy" approach to counterinsurgency, which fell uncomfortably, and dysfunctionally, between the extremes of hearts-and-minds and pure coercion. Lieutenant General Ricardo Sanchez, who led U.S. forces during the first year of the war, was both inept at and uninterested in counterinsurgency. Efforts to protect the Iraqi population were ad hoc, varied tremendously from unit to unit, and were underresourced; most units defined the requirements of counterinsurgency solely in terms of "the enemy" and deployed overwhelming conventional firepower to kill or capture a growing list of "former regime elements," "anti-Iraqi forces," "bad guys," and "terrorists." Although troops took steps to minimize the risks to Iraqi civilians, many innocent Iraqis were shot at U.S. checkpoints and alongside convoys; many others were caught in the crossfire during daily raids and major offensives in Fallujah, Najaf, Sadr City, and elsewhere. Detention centers swelled as thousands of military-aged men were arrested in indiscriminate sweeps of Sunni towns, and evidence of abusive interrogations -- most notably at Abu Ghraib -- surfaced with gruesome regularity.
Since insurgents almost immediately reinfiltrated areas left unprotected after U.S. raids and offensives, often murdering those Iraqis who had collaborated during these operations, U.S. efforts accomplished little in the way of security. At the same time, heavy-handed tactics were just harsh enough to trigger a cycle of revenge without being sufficient to rule through brute force alone. The early U.S. approach to counterinsurgency in Iraq was thus Goldilocks in reverse: not hot enough, not cold enough, just wrong.
As the self-defeating nature of U.S. operations became apparent, the mindset of the U.S. military began to change. Starting in 2004 and accelerating in 2005, training and education in counterinsurgency were revamped. In November 2005, the White House released its "National Strategy for Victory in Iraq," proclaiming clear, hold, build to be the road map for success, and soon the effort to rewrite U.S. counterinsurgency doctrine was in full swing. On the ground, U.S. forces had become much better at clearing insurgent strongholds without destroying them and alienating the inhabitants. And in a handful of instances -- in Fallujah after the devastating November 2004 offensive, in Qaim and Tal Afar in late 2005, and in Ramadi in 2006 -- the entire clear, hold, build package was actually employed with positive results.
Yet despite these efforts, two countervailing factors stood in the way of effective counterinsurgency. First, beginning in 2004, there was an attempt to reduce the perception of occupation and enhance force protection by pulling U.S. troops out of smaller bases within Iraqi cities and consolidating them into larger forward operating bases in outlying areas. As a result, throughout 2005 and 2006, most U.S. forces remained hunkered down on large bases rather than nested within communities to provide local security. Second, because of insufficient troop levels, the "hold" portion was difficult to execute. Knowing that the administration was reluctant to send more troops and that pressure was building for withdrawal, General John Abizaid (the head of Central Command) and General George Casey (who had replaced Sanchez in 2004 as the overall commander in Iraq) crafted a strategy to rapidly give Iraqi army and police units the responsibility of providing local security in areas cleared by U.S. forces. Unfortunately, a combination of inadequate capabilities and sectarian bias meant that Iraq's fledgling security forces were not up to the task. The resulting security vacuum, especially in Baghdad, accelerated the action-reaction spiral between Sunni insurgents and Shiite militias -- tipping Iraq into an all-out sectarian war in the spring of 2006.
In January 2007, President George W. Bush reversed his long-standing aversion to sending additional troops to Iraq by announcing the "surge." Petraeus replaced Casey and set about using the 30,000 additional forces in Baghdad and surrounding areas to implement the strategy outlined in the field manual he had helped author. Soon U.S. units dispersed to smaller bases, where they were paired with Iraqi forces to provide security for the local populations.
If the U.S. military had gone into the Iraq war with this doctrine and enough troops, success might have been possible. Now it may simply be too little, too late. The current conflict landscape in Iraq has, in many respects, passed the COIN FM by. Coalition forces in Iraq are not only attempting to defeat a Sunni insurgency but also trying to police a fierce sectarian civil war, limit the spread of the intra-Shiite gangland violence in the south, prevent Kurdish separatist ambitions from creating an ethnic conflict in Kirkuk or prompting Turkish intervention, and contain the regional spillover from all these conflicts. Counterinsurgency is hard enough. Pile on these additional missions (which in many cases have contradictory requirements for success), stir in U.S. force levels that remain inadequate in most of the country, sprinkle on incapable and sectarian Iraqi security forces, and add a U.S. domestic political environment with zero support for a long-term commitment -- and you have a recipe for likely failure.
EATING SOUP WITH A KNIFE
Whether or not the directives of the COIN FM succeed in Iraq, the general model it embraces probably represents the best of many bad approaches to counterinsurgency. But one should not confuse "best" with "easy." Even under ideal circumstances, the clear, hold, build paradigm is difficult to pull off. The oft-cited textbook case of the British counterinsurgency in Malaya in the 1950s in fact offers a cautionary lesson. The communist insurgents in Malaya were from a clearly distinguishable and unpopular ethnic Chinese minority and were fighting on a peninsula where it was relatively easy to isolate them. And it still took the British army a dozen years to win.
Future U.S. counterinsurgency campaigns are likely to occur in contexts where the COIN FM will be particularly difficult to implement. First, the evolving nature of insurgency within the broader "war on terror" -- in which loose cellular networks of fighters operate transnationally and in dense urban environments, exploiting modern communications technologies and virtual domains to coordinate activities and magnify the symbolic effect of attacks -- produces immense challenges for counterinsurgents, challenges the manual only scratches the surface of. Second, the most probable scenarios for large-scale U.S. interventions in the decades ahead are incursions into failed states or postconflict operations in the wake of forcible regime change. The military manpower requirements identified by the COIN FM (20 counterinsurgents per 1,000 civilians) may simply be too large in many of these cases. The humbling experiences of nation building during the 1990s and the postinvasion fiascos in Iraq and Afghanistan also suggest that the degree of civil-military, multinational, and cross-sectoral planning, preparation, and coordination needed to succeed in these environments outstrips the current capacity of the U.S. government. Given the modest increases in U.S. ground forces and the utter failure of the administration and Congress to give adequate resources to civilian agencies, the ability of the State Department, the U.S. Agency for International Development, and other civilian entities to contribute to counterinsurgency efforts will remain limited for the foreseeable future.
Furthermore, in many large-scale interventions, the U.S. military will be seen as a de facto or de jure occupying force, which poses extraordinary challenges for any counterinsurgency model rooted in promoting legitimacy. Polk contends that the common thread running through all insurgencies, "no matter how much they differ in form, duration, and intensity," is "opposition to foreigners." Although the cases from which Polk derives this conclusion are not fully representative, he provides ample proof that occupying armies -- foreign bodies that trigger nationalist anti-bodies -- find it excruciatingly difficult to use legitimacy to defeat local insurgents and then exit gracefully. In discussing the COIN FM, therefore, Polk concludes, "The single absolutely necessary ingredient in counterinsurgency is extremely unlikely ever to be available to foreigners." History should thus offer a warning to future U.S. administrations: framing an occupation as a "liberation" does not make it so, and counterinsurgency in this context will be very hard regardless of the doctrine employed.
Last but not least, even when the United States avoids large-scale intervention and instead supports the efforts of host-nation governments -- as it did in Central America during the 1980s and continues to do in Colombia, the Horn of Africa, and the Philippines today -- counterinsurgency still entails risks. A lower level of U.S. involvement typically implies less influence over the behavior of "partners," and so U.S. efforts may inadvertently empower governments that violate human rights and further alienate their people. Beyond compromising American values, such steps risk redirecting some of the insurgents' ire from the "near enemy" (their government) to the "far enemy" (the United States), a very dangerous scenario in a post-9/11 world.
U.S. leaders should therefore be wary of the potential moral hazard represented by the COIN FM: thinking they have figured out the journey, they may be tempted to go down the road more often. Given how difficult and costly counterinsurgency is, this would be a big mistake. But it would be an equally big mistake to embrace an "Iraq syndrome" that avoids preparing for counterinsurgency altogether, as the U.S. military did after Vietnam. As the COIN FM correctly observes, "The recent success of U.S. military forces in major combat operations undoubtedly will lead many future opponents to pursue asymmetric approaches." It is imperative for the United States to build the military and civilian capabilities necessary to conduct counterinsurgency effectively and morally -- even as policymakers try not to do it too often.

Wednesday, November 26, 2014

IRAQ - 22 June 2007 -- Program Seeks to Preserve History With Playing Cards

Just like back in 2007 the local population has been infected by outside and inside insurgents. These thugs destroy ancient historic sites if they represent anything but their wahabi ideals.  Also battles destroy places and things of historic and cultural value. The Iraqi military and police and the outside 5 nations coalition to assist in the fight against ISIS will all need to remember our best applications of counter insurgency, which is to bring back safety and security and to make it known that safety is there to stay. - Ian Bach

http://www.baghdadmuseum.org/

The Defense Department will issue decks of playing cards to deployed troops starting July 31, but not for Texas Hold 'Em tournaments. The cards are training aids designed to help the servicemembers understand the archaeological significance of their deployed locations. 

"It has been my experience that deploying personnel appreciate the history and heritage of the countries where they deploy," said Laurie Rush, cultural resource program manager for the Defense Department's Legacy Resource Management Program at Fort Drum, N.Y. "The soldiers here at Fort Drum have been extremely appreciative of our efforts to make training here as realistic as possible and to provide them with information." 

Each card has a picture of an archeological site, artifact or a brief statement about actions that should be taken upon discovering an archeological site. They explain what constitutes an archaeological site and what to watch for before carrying out missions near these sites. The cards are also are a great source for understanding the culture in which the soldiers are fighting, Rush said. 

The queen of hearts card in the new deck also makes a bold statement about the importance of culture, saying that the ancient sites are important to the local community. "Showing respect wins hearts and minds," the card reminds soldiers. 

The idea behind the archaeological deck of cards began when a group of Middle Eastern archaeologists decided to work with the military archaeological community to educate military men and women about the places they are being deployed. 

The cards will identify several rare archaeological sites and artifacts reminding troops that these areas are not only a part of Iraqi and Afghan cultural history, but also their own. 

Each card in the new deck tells a story. The two of clubs card depicts the Nabi Yunis mosque in Mosul, Iraq. There is speculation that this mosque holds the ruins of the biblical prophet Jonah. 

The six of hearts has a photograph of an artifact with a picture carved in stone. The card reads, "The world's oldest complete legal code was found in Iraq on a stone carved with an image of Hammurabi, King of Babylon, ca. 1760 B.C." 

Previously, a set of 55 cards was issued to coalition forces in 2003, displaying names, photographs, and titles of the "most wanted" senior officials in Saddam Hussein's regime. The idea was to put photographs of officials into the hands of troops so that during their missions to bring down the regime, they could quickly recognize the officials should they come in contact with them. 

Similarly, the archaeological cards act as a guide using photographs and facts. Understanding how to work around archaeological sites is imperative to U.S. troops preventing unnecessary delays during the preparation of missions, Rush said. 

The enemy has been known to use these historical sites and artifacts to their advantage, as evidenced by the recent destruction of the Golden Dome Mosque's minarets in Samarra, Iraq. 

"The enemy may use cultural properties -- including ruins, cemeteries and religious buildings -- as firing points," a pocket guide that's part of the training materials warns U.S. military personnel. 

Officials are hoping that this new program will inform troops about the importance of protecting the past and respecting the things that are important to the Iraqi and Afghanistan cultures. 

Rush said the program not only will include the playing cards, but also will incorporate Web-based training and simulated event training, as well as the construction of some mock ruins. She said the idea is to "increase training realism." 

"U.S. forces have been severely criticized for their part in damaging or failing to protect cultural properties when occupying archaeologically sensitive areas in military theatres of occupation," according to aTraining for In-Theatre Cultural Resource Protection fact sheet. "In military operations where winning hearts and minds is a critical component of success, protection of cultural property becomes vital to the success of the mission." 





26 April 2007 -- Interpol assists in recovery of ancient Iraqi sculpture in Lebanon

Close co-operation between Lebanese police and Interpol, as well as with Italian art experts, has led to the recovery of an ancient sculpture of an Arab king taken from the national museum in Baghdad.

Police recently seized the limestone head of King Sanatruq I of Hatra from the home of a well-known Lebanese decorator. After its discovery at an archaeological site in Hatra, it was exhibited in the Iraq Museum in Baghdad until its disappearance. The exact circumstances of the theft have not been confirmed.

The head, which stands 47cm and dates from the 2nd century BC, was visible in an Al Jazeera television report about the decorator broadcast in June 2006. A leading Italian archaeologist from the University of Turin who participated in the archaeological expedition in Hatra thought he recognised the sculpture from the report and informed Interpol.

Interpol obtained a copy of the broadcast, from which it was able to extract an image capture of the sculpture. This was sent to the archaeologist for examination, who expressed no doubt of the sculpture's origins, providing documentation which contained the inventory number assigned to the statue by the Iraq Museum.

This information was sent to Interpol's National Central Bureaus (NCBs) in Beirut and Baghdad on 10 April 2007 to initiate an investigation and protect the sculpture; it was seized two weeks later. The investigation is still ongoing.

The recovery would not have been possible without the close contacts between the Interpol General Secretariat and art experts, and without the commitment and efficiency of the police professionals working in Interpol's NCBs.

It is the second statue of an ancient Iraqi king that has been recovered with Interpol's assistance. A headless stone statue of Sumerian King Entemena was recovered in May 2006 by United States authorities. 





SAFETY IN IRAQ: CIVILIZATION + RISK
Iraq Museum International strongly urges archaeological teams and others visiting Iraq to first undergo
civilian safety training such as the workshop on surviving execution offered by Crisis Response International.



SAFETY IN IRAQ: CIVILIZATION + RISK

Editorial by Stephen Bertman, Ph.D.
For Iraq Museum International
May 2007




Safety is among the most basic of human needs, and the most critical and pressing need in Iraq today.

Bursts of gunfire, blasts of roadside bombs, suicide attacks, kidnappings, and assassinations have used blood to paint a landscape of fear. Over and above the price in lives such carnage exacts are the psychological wounds it inflicts on those who survive. Terror can breed fear, but terror that is unremitting can beget a numbing sense of hopelessness and despair. Yet if the human mind can courageously envision a safer and better future, it may -- by an act of sheer will -- enable that dream to become a reality. Iraq is no stranger to insecurity. From time immemorial, Mesopotamia was an insecure land, threatened by both nature and man. Settlers were first drawn to the "land between the rivers" because of its bountiful water and fertile soil, but the rivers that defined the country and nourished its soil could torrentially flood, drowning and sweeping away the works of mankind. Over the centuries, the very course of the rivers could change, isolating and impoverishing communities that had once hopefully grown up beside their banks. At the same time, the flatness of southern Mesopotamia invited invasion after destructive invasion as armies violently clashed for control of the land's resources and riches.

As a result, a sense of anxiety and foreboding permeates much of ancient Iraq's literature, including its two greatest epics, the Babylonian Epic of Creation and the Babylonian Epic of Gilgamesh.

Unlike the opening chapters of the Biblical book of Genesis where a single benevolent deity takes a series of creative steps culminating in the creation of man, the Babylonian Epic of Creation describes a heaven populated by vengeful and sadistic gods who brutally oppose each other in battle for the mastery of the universe. In this account, the making of man is but a cosmic footnote to a celebration of divine power.

In the Babylonian Epic of Gilgamesh, the hero Gilgamesh, grieving over the death of a beloved friend, searches for the secret of eternal life. Eventually, however, Gilgamesh is told:

The life you're looking for you'll never find.
For when the gods made man,
Death is what they reserved for him, saving life for themselves.
Undaunted, Gilgamesh persists in his quest until he finds a wise old man named Utnapishtim. In ages past, Utnapishtim had survived a universal flood that had destroyed all of humanity, a deluge that had been sent by capricious gods. Out of compassion, Utnapishtim gives Gilgamesh a magic plant that can restore his youth. But before Gilgamesh can use it, this irreplaceable gift is stolen.

Together, the epics proclaim that, in confronting an amoral and unpredictable universe, human efforts are ultimately futile because man is puny. Life is precious, but incredibly fragile and easily lost. And because all things apart from the gods are impermanent, humanity's struggle is doomed to end in failure.

This sense of despair is poignantly conveyed in the words of two Mesopotamian lamentations that ironically survive only in fragmentary form. The anonymous verses were composed thousands of years ago, though, with a change of script and language, they could easily have been written in modern Iraq.

Dead men, not potsherds
littered the way.
In the wide streets
where the crowds once gathered and cheered,
the corpses lay scattered.
In the fields where the dancers once danced
the dead were heaped up in piles.......

This is my house:
where food is not eaten,
where drink is not drunk,
where seats are not sat in,
where beds are not made,
where jars lie empty,
and cups are overturned,
where harps no longer vibrate
and tunes no longer sing.
This is my house:
without a husband,
without a child,
without even
me.
Natural and manmade disasters could have so easily bred a pervasive sense of hopelessness in the people of ancient Iraq, but life persisted and, despite adversity, civilization grew. Irrigation canals were dug and dredged to assure that life-giving water would reach farmers' fields. Brick walls were made of local clay and cemented together with native bitumen to bar the waters of floods and fend off the onslaughts of armies, forestalling future disasters with human ingenuity and foresight. And within those walls, cities arose where, in security, the arts of peace could flourish thanks to the critical mass of human talent those walls enclosed. Time itself became a safeguard against calamity for, as populations dwelled in the same place for generations, the debris they left behind formed layers. These layers, in turn, became superimposed, causing cities to grow vertically as streets were paved over and buildings were rebuilt upon the remains of earlier structures. The higher elevations that resulted made communities safer by making them more strategically defensible in time of war and more resistant to water in time of flood. In addition, each city erected at least one impressive temple in the pious but slender hope that a grateful god would grant protection and prosperity in exchange for perpetual service and sacrifice.

Within these communities, personal property was secured through the use of the cylinder seal, the most distinctive objet d'art Mesopotamia produced. Carved with virtuosity from small cylinders of stone and engraved in miniature with a variety of designs, these personal seals were impressed into clay to "sign" documents or signify the ownership of valuable property. Hung from a cord and worn about the neck, the cylinder seal was an ancient badge of honor, a symbol of security in an insecure world. Indeed, in the barren ruins of Iraq's ancient cities, cities long ago ravaged by war or betrayed by nature, cylinder seals still lie buried, mute witnesses to the land's former glory.

Ages ago, Mesopotamia became the home of the world's first cities and the birthplace of civilization, but not merely because its people used the natural resources around them. Mesopotamia did so because its people also drew upon the natural resources within them, including a defiant determination to replace chaos with order, danger with safety, and destruction with creative renewal, as man successfully adapted to an often hostile environment. Fittingly, when the hero-king Gilgamesh returned home after his frustrating quest, he looked up at the city walls he had once built, and had an epiphany. Gazing at those walls, he realized that, in a world where no one is immortal and nothing lasts forever, it is better to invest one's life in constructive works that can benefit others rather than surrender to anomie and do nothing at all. In that same spirit, the leaders of Mesopotamia enacted the world's first codes of law in the firm conviction that law constitutes society's strongest defense against the tyranny of force and the anarchy of violence.

Writing, yet another Mesopotamian invention, likewise became the enemy of anomie. For writing allows thoughts and feelings that would otherwise perish with an individual's death to transcend time. Thus later ages can draw upon the courage and wisdom of earlier days to meet the challenges of their own times. Tradition is a strong bulwark against disorder, and writing is its faithful servant. Indeed, the clay tablets of Iraq's cuneiform past were in their own way as potent a deterrent to chaos as the brick walls that made Iraq's homes and cities secure.

Nor is it an accident that the world's first schools were built in Iraq, for the ancient Mesopotamians understood the transformative power of education to nurture young minds and enable them to grow into confident maturity. Significantly, the goal of Sumerian education was not simply to pass on lifeless data (so often the goal today) but to inculcate a sense of what we must call, for want of a better word, "humanity." Indeed, this term appears for the first time in the history of the world in Sumerian texts. To his headmaster, for example, a student says: "I was like a puppy dog until you opened my eyes. You formed humanity inside me."

Though we may not at first perceive it, the past and the present do not exist in sealed compartments, separated from each other by some artificial and impermeable barrier. Instead, time is fluid: the past can spill into the present in the form of memory, and the present can pour back into the past seeking guidance. But, as it washes over that past, the present can also erase its outlines or even willfully destroy its foundations. The stunning looting of the Baghdad Museum and the repeated rape of archaeological sites throughout Iraq offer ample proof of the latter, for what is stolen is not just so much merchandise for sale, but an entire people's collective memory, a priceless substance they desperately need to protect them, for a civilized people's heritage is its best armor against the assaults of barbarism.

The lessons Mesopotamia's past teaches are vital today: that those who face chaos need not yield to it; that those who suffer devastation need not surrender. If Mesopotamia's history illustrates anything, it is the creative resilience of the Iraqi people, a spirit to which all the world remains indebted, and a spirit all the more necessary in today's political environment where the destructive capacity of man has been magnified beyond all measure.


Stephen Bertman, Ph.D., is Professor Emeritus of Classics, The University of Windsor, and author ofHandbook to Life in Ancient Mesopotamia (New York: Facts On File, 2003; Oxford University Press, 2005).



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New Iraqi Art: Vian Sora

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Friday, January 4, 2008

Iraqi Air Force (IQAF)



C-130E Hercules
The Iraqi Air Force (IQAF) is being rebuilt as part of the overall program to build a new Iraqi defense force. In December 2004, the Iraqi ministry of defense signed two contracts worth 132 million USD. The IQAF is scheduled to be expanded to 3,000 personnel by early 2008.
The Air Force primarily serves as a light reconnaissance and transport operation. On March 4, 2007, the IQAF carried out its first medical evacuation in the city of Baghdad when an injured police officer was airlifted to a hospital.
In 2007, the USAF’s Second Air Force, part of the Air Education and Training Command, was given responsibility to provide curricula and advice to the Iraqi Air Force as it stands up its own technical training and branch specific basic training among others. This mission is known as "CAFTT" for Coalition Air Forces Technical Training.
Serbia will deliver 35 Lasta-95 training propeller airplanes of domestic production to Iraq.
It will be interesting to see is Iraq will incorporate UAVs into their Air Force. I think it is more likely in near future that they will adopt the use of small observational UAVs like the US Raven. However these small UAVs tend to be more effective when directly incorporated into Army units. – Ian Bach.

Active Squadrons

Aircraft inventory

Aircraft Origin Type Versions In service Notes
Cessna 172 United States utility 18 to be delivered in 2007
Bell UH-1H Iroquois United States light-lift utility helicopter Huey II 16
Bell 206 JetRanger United States utility helicopter 5
Jordan Aerospace SAMA CH2000 Jordan liaison CH2000 8 8 more to be delivered
Lockheed C-130 Hercules United States tactical airlift/ transport C-130E 3
Mil Mi-17 Hip-H Soviet Union/ Russia medium-lift transport helicopter Mi-171


Mi-17-1V
4


4
Beechcraft King Air 350 United States surveillance and reconnaissance 350ER 0 24 on order
Seabird Seeker Australia reconnaissance SB7L-360A 2 currently grounded

Unknowns

The following is a list of several pre-war types that have been reported on inventory or in storage. The condition of the following airplanes is relatively unknown. Most of these are likely to currently be non-operational. Many of these are still in production and should be able to be refurbished.

Sunday, December 9, 2007

Afghanistan Video Documentary 1996 to present

Brian Glyn Williams, a professor at U Mass and the owner of an excellent personal-academic website, has produced a documentary on Rashid Dostum. This has a lot of Afghan footage and takes the viewer from 1996 to present. Thanks to http://afghanistanica.com/ for finding this and so much great info about Afghanistan.

Friday, September 7, 2007

Soccer balls of Contriversy - VIDEO

There recently was overblown fallout from a mission that was meant to make friends by dropping soccer balls into various areas around Afghanistan. It appears that the people who were the first to create the uproar were from an extremist group and that only a couple dozen people actually protested about the graphics on the soccer balls. Also it seems only some of the balls had anything that could be questionable in taste, except maybe the radicals that protested.

I found some very interesting information regarding the incident and the facts behind what happened and how it ended up being way overblown. The Below linked article has a lot of great information.

Read this Blog Article at Afghanistanica Blog.